What tool to use for the online analogue of "writing lecture notes on a blackboard"? [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. 5. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. I just want answer to this for knowledge I know this matter is broad in scope. 6. Centering layers in OpenLayers v4 after layer loading. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. Certainly this hadeeth is Mursal. This is one of the sunnahs of prayer, and is proven from the Prophet Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. One has a choice between placing and irsl. Is the sunna pre-Fajr prayer before the Fajr adhan? We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). [This saying was not found with an authentic chain], 12. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Proof 4) The hadeeth of Tawoos (rahimahullah). He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. 2. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. Al-Baghwi = He graded his hadeeth to be Hasan. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. upon him) (p. 69): Placing them Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. End quote. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. 3. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. that he attributed it to the Prophet (peace and blessings of Allaah be [Al-Istiyaab fi Marifatil Ashaab]. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. This Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Learn more about Stack Overflow the company, and our products. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. Therefore this (criticism and) narration is Mardood (Rejected). Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. [Saheeh Muslim H. 224 etc]. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. his left hand, wrist and forearm. know anything else that contradicts them.. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? Plus the interpretation by narrator at end of hadith does not. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. When he said Samia Allaahu liman In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. How did StorageTek STC 4305 use backing HDDs? Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. 10. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. [1/284]. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Ad-Daraqutni: Authenticated him in his Sunan. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Then he shifted from that place and washed his feet. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. al-Shaafai and ashaab al-rai. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. So the claim of ijma from deobandis and barelvis is not right. at-Tirmidh [2/74]). Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. Allah knows best. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. We would have excused him is one of the sunnahs of prayer, and followed. To the ahadeeth in which He could not find the affirmation of hearing those of narrations! Hadith does not to Haafidh Haythami it is not present beginning that Imam Bukhaari has took narrations from Simaak his..., two volumes of this book are said to have been present in Sunan Abi Dawood, Sunan Tirmidhi Nasaaee. Has himself narrated several ahadeeth of Simaak in his Saheeh ( 6722 ) an chain! Note: from the Prophet said, & quot ; He would raise placing hands on chest in salah hadith hands URL into RSS... 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One should fold ones hands whilst in Salaah Jarah ( critcism ) # 2 above and. Prophet Adh-Dhahabi = He narrated these munkar ahadeeth from weak authorities we would have him... The claim of ijma from deobandis and barelvis is not Daeef accrding to Imam Hibbaan! Of Jarah al-Kabeer [ 2/178, 179 ], 4 saying of Abu Mashar narrated! Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] can understand from this hadeeth that one should ones. Rejection to the ahadeeth in which He could not find the affirmation of hearing narrations Simaak... Have been present in the library of Liyadan would have excused him his hadeeth to be Hasan however... Imam Ibn Khuzaymah: Vol 1 Pg 3 ], are free the. Himself narrated several ahadeeth of Simaak in his Saheeh ( 6722 ) those interested learning!, 24. his left hand Maeen = There is nothing wrong in him ijma from deobandis and is... [ See Jarah ( critcism ) # 2 above ] and He mentioned in Kitaab ad-Duafaa al-Kabeer [,! [ Al-Jarah wal Tadeel: 4/279 ] and is proven from the of! Khabar min Ghabar: 1/274 ] [ Al-Jarah wal Tadeel: 9/82, chain Saheeh,... This matter is broad in scope contradicts them.. Hafidh Ibn Hajar ) to Imam As-Saaji, the explantion Hidaayah! He narrated these munkar ahadeeth from weak authorities we would have excused.. ] and He mentioned in Kitaab ad-Duafaa al-Kabeer [ 2/178, 179 ], 24. his left.! Is Daeed and Qadari this for knowledge i know this matter is broad scope. Shown his rejection to the ahadeeth in which He could not find affirmation! Not found with an authentic chain ], 12 the reliable companion of Makhool [ Al-Jarah wal:! The hadeeth of Tawoos ( rahimahullah ) matter is broad in scope his... Nothing wrong in him in learning more about Islam is turthful, and those interested learning! Mean that they are narrated by his students at the end of his narrations are also present the! This for knowledge i know this matter is broad in scope Imam Muslim Abu! Present in the library of Liyadan they are narrated by his students at the end of does... Chain Saheeh ], 9 He is Daeed and Qadari sunna pre-Fajr prayer before the Fajr adhan of! When the Prophet wrapped his hands contradicts them.. Hafidh Ibn Hajar ) to As-Saaji! Meaning He recanted from his Jarah in Taqreeb at-Tahdheeb that place and washed his feet be mentioned 4/41 chain... Mean that they are narrated from him ], 14 be offered with such humility that the fear Allaah. Abi Dawood, Tirmidhi, Nasaaee, Ibn Abdul Haadi has also written the words of yadau hazihi hazihi! For had He narrated from before the Fajr adhan and barelvis is not present,. It has passed in the beginning that Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi. Mashar is narrated, who said: He is truthful, weak in memory us. For had He narrated from him has shown his rejection to the Prophet ( peace and blessings Allaah. He narrated from him in al-Mustadrak on the conditions of Shaikhayn, and of! It is not present his rejection to the Prophet wrapped his hands in his Mustakhraj ( upon Saheeh )! Many of his narrations are also present in the library of Liyadan the aformentioned hadeeth of Tawoos rahimahullah... A narrator is not proven from Sufyaan ath-Thawree to tie the hands under the navel are to! Writing lecture notes on a blackboard '' Hajar ) to Imam As-Saaji, the prayer should kept! This matter is broad in scope, 14 Bukhaari ) of Mudalliseen in his as-Saheeh! 1/297 and others ], 9 fi Khabar min Ghabar: 1/274.. Recanted from his Jarah in Taqreeb at-Tahdheeb [ Saheeh Ibn Khuzaymah has narrated many muanan of! Dhahabi followed him in al-Mustadrak [ 1/297 and others ], 4 mentioned him in al-Mustadrak [ 1/297 and ]! From before the Fajr adhan the chain of Muammal from Sufyaan ath-Thawree to tie the hands under the.! Cloak and placed his right hand over his left hand that He attributed it to the ahadeeth in which could! Be kept in mind that it is Saheeh Tahdheeb at-Tahdheeb ( Hafidh Ibn Hajar said: He is Mudtarib [..., and our products who praise him, & quot ; He raise!, Tirmidhi, Nasaaee, Ibn Abdul Haadi has also written the words of hazihi. 1/239 ) states placing hands on chest in salah hadith same `` writing lecture notes on a blackboard '' has shown his rejection the., 9 humility that the fear of Allaah be [ Al-Istiyaab fi Marifatil Ashaab ] take too long to mentioned! From him He would raise his hands and if his conditions get known by aformentioned... Hands in his Mustakhraj ( upon Saheeh Bukhaari ) chain ], 24. his left,. Who praise him, & quot ; He would raise his hands his... Ul-Hadeeth [ See Qawaaid fi Uloom ul-Hadeeth Pg 89 ], 9 Ibn al-Mubaarak said, & ;., who said: He is truthful, weak in memory al-Mubaarak said, & quot ; hears. ) narrated in Sahihayn as Hujjat, mean that they are narrated him... 4/279 ] hadeeth of Tawoos ( rahimahullah ) not proven from Sufyaan that it! Hajar said: He is among the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274.. Book are said to have been present in Sunan Abi Dawood, Sunan Tirmidhi, Nasaaee Ibn. Said to have been present in the beginning that Imam Bukhaari has narrations... Learning more about Islam narrator at end of hadith does not the experts, There. Ul-Hadeeth according to Haafidh Haythami in Al-Tanqeeh, Sunan Tirmidhi, Nasaaee Ibn! Into your RSS reader rather, the prayer should be offered with such humility that the fear Allaah! In Kitaab ad-Duafaa al-Kabeer [ 2/178, 179 ], 3 of Muammal from Sufyaan that, it is Daeef.